Parasha "Emor" (say) LEV 21:1-24:23
Written on 05/11/19 at 15:50:10 EST by BenAvraham
PARASHAH: “Emor” (say.)

LEVITICUS 21:1-24:23……… EZEKIEL 44:15-31…… LUKE 5:1-6:49  

    In this parashah study, we see more details on the sanctity,
Holiness, and comportment of priests.  When we read in chapter 21, we
read that YHVH is very particular and pays much attention to the
physical.  We might think that God only looks upon the heart, but
thousands of years ago, the physical appearance was important, some
with any kind of imperfection; like a broken foot, blind in one eye,
hunchback, dwarf…It doesn’t say that they could not serve in the
tabernacle or later on, the temple, but they couldn’t offer
sacrifices.
    We must remember that the priest was a kind of mediator between
the people and YHVH, Today, YESHUA the Messiah is our mediator,
between us and the Father, and Yeshua was/IS without sin, perfect in
all ways, both inside and outside.  We may not know what he looked
like physically, but we can know that he didn’t have any physical
deformities, being God in the flesh.
    We read about the priest; “offering the food to Adonai” and many
regulations in reference to “food”.  It is talking about the animal
offerings that were offered on the altar, yet the Hebrew word for
“food” in this case is “Lechem” (bread).  The priest had to be in
perfect physical condition because he represented a perfect G-d.  To
be any less than “perfect” would have probably been a distraction.
    Today, Adonai does not look at our physical bodily conditions,
as many people are born with physical defects.  Adonai looks at the
heart and into our spirit being.  Before the priests would offer up
the “lechem” (food, bread) to Adonai, 2000 years ago, the “Bread of
Life” was offered up for the US!
    Today, what could be the “bread” which we could “offer to
Adonai?” One could say that we offer up our service and spiritual
gifts to HIM, through exercising the spiritual gifts of the Holy
Spirit, by teaching others, preaching the Word, evangelizing, giving
to others, etc…we are in a way, giving back “bread” to HaShem.  He
has given to us, and we give back to HIM through serving others and
being faithful “priests” on earth.
    We can take note of Leviticus 22:31 and apply this to our lives
as “Yeshua’s priests.”  Therefore, you shall keep my commandments and
perform them: I AM the LORD.  You shall not profane my Holy Name, but
I will be “Kadoshed” among “B’nei Yisrael” I AM Adonai who sanctified
you.”
    Of course, we can not keep ALL of the commandments set down in
ancient times, yet many still apply to today’s life.  We should learn
them and take heed to them, and teach others HIS Torah! In doing
this, we ARE hallowing HIS Holy Name.
    We also see regulations on marriage, touching dead things, etc.…
the priest was in a class of his own.  The priest was “God’s man” his
“representative” on earth, so, as the priests had a higher calling,
their expectations were much higher than the regular “Joe Israelite”
There is a repeated phrase: “You shall not profane my Holy Name, I am
YHVH (Yod Hey Vav Hey) “ when we act contrary to His commandments,
expectations as “b’nei Elohim” (children of God) we ARE profaning HIS
Holy name, be it in words, or deeds.  If the Israelites were observed
by God through a looking glass, then the priests were observed by God
through a microscope! If you get my drift!  How are WE seen by our
HOLY, SINLESS, GOD? Our standards are based on the Torah of Adonai.  
HIS standards should be OURS as well, yet we always come up lacking,
because of our inborn sin nature.
   Thank Adonai for YESHUA, who bridged the gap caused by sin, to be
our “high priest” before a Holy God, although our sin in dark and
ugly, and we should see ourselves as such, because it is reality,
through YESHUA, Our Heavenly Father sees us as “white as snow” or
“white a wool” and now, under the new covenant, we are all “high
priests” in his eyes, should not our expectations be as a “higher
calling” just like the priests of old?  We must also take into
thought the phrase “Kiddush HaShem” which is
“honoring/blessing/Holiness to the Name of Adonai” There are two
Hebrew words which are almost the same; “Halel” and “Chilul”
“Bless/praise” and “profane” in Hebrew, they are just three letters.  
The difference is the first letter; the “Hey” and the Chet” the
difference between the two is just a line which is about one
millimeter.  
    What can we say? There is just a fine line between “blessing”
the name of God, or “profaning” the name of God.  We must be careful
of our words, and deeds, lest we “bless” with one breath, and then
take another breath and “profane”.  The idea of the “priests being
holy, for I AM Holy” is there in this parashah.  The difference in
the words, “Kadosh” (Holy) and “Kadoshim” (holy ones) is that when
YHVH talks about HIS Holiness, the word “Kadosh” has the “vav”, the
letter “o” that letter symbolizes the “nail” whereas our “holiness”
lacks the “vav” since we did NOT receive the “nails” only YESHUA did,
who received them in our place!
    Chap 23: “HaMoedim of YHVH” (The feasts of the LORD).  Here the
special days of worship and assembly are mentioned, the first being
the “Sabbath Day” it is a “day of Rest” a time of worship and coming
together to worship Adonai and learn from HIS Word through His
teachers, pastors, rabbis, evangelists, etc.  The Sabbath day was
NEVER changed to Sunday.  Not that it was bad to come together on
Sundays, any day of the week is a good time to come together.  It
just became customary for the believers in the first century to come
together on the “first day of the week” like it is mentioned in Acts,
to fellowship and eat together, but the believers ALWAYS considered
Saturday, the Sabbath, the special and the official appointed day for
rest, worship, and Bible study.
For me, Sabbath and Sunday are both special days to worship God and
study his word with other believers.
   The Passover and days of unleavened bread, symbolize Messiah
Yeshua in our lives as the “Lamb of God” who took away the sin of the
world, and who is also, the “Bread of Life”, who was “roasted in the
fires of judgment for our sins, whose blood was shed for our sins,
once and forever.  The “matzah” bread without leaven symbolizes
Yeshua as the Bread of Life, without sin (leaven).  And his blood is
symbolized by the wine.
    The Feast of First Fruits and Shavuot; counting 50 days from the
time of Passover, to celebrate the blessing of a good and fruitful
harvest of grains, (wheat and barley, the main crops).  On Shavuot or
“Pentecost” two leavened loaves of bread were made, each weighed
about 5 pounds, were “waved” by the priest before the LORD in a
special ceremony.  These loaves symbolize the blessings of YHVH, they
could also represent Israel and the Nations, “2” is the number of
“unity” and “division” we are all “united” to YHVH by Messiah Yeshua
and have been “divided” or “separated” from the lost world of sin,
YET, we still have our sin nature, noted by the leaven in the loaves
of bread.  It was also on “Shavuot” that the Torah was given on Mt.
Sinai
    The Feast of Trumpets, “Yom Teruah” symbolizes the start of the
“days of Awe” when we reflect on our own relationship with Adonai.  
How do we measure up to God’s standards? Lacking? Fall short? I would
say YES. 10 days later, comes “Yom Kippur” the day of “covering” or
“Atonement” which was when the high priest came into the Holy of
Holies, once a year, to commune with Adonai.  This day points to
Calvary, when Yeshua’s blood “atoned” for our sins, past, present,
and future.  It is a day of fasting, repentance, and soul searching.  
It is a day when we are accustomed to dressing in white.
    Feast of Tabernacles, or “Sukkot” is a joyous festival, when the
“harvest” is in, kind of like “Thanksgiving” in the US of A.  The
time when God came to earth in human form as Yeshua, born in Beit
Lechem, being raised learning carpentry and Torah, a teacher of
Torah, healer of diseases, a raiser of the dead, and a sacrifice for
our sins.  This festivity was for 7 days, “7” the perfect number, and
a special “8th” day “Hoshanah Raba” when the customary reading of the
Torah starts over again from Genesis.  It also symbolizes when the
Israelites lived in tents, “temporary dwellings” as our bodies are
“temporary dwellings” for our souls and for the Holy Spirit dwelling
within us.
    Chapter 24:  The Menorah, the lamps were lit from dusk to
morning, the menorah was made of gold, which symbolizes perfection.  
The flame/light symbolizing Yeshua who is the “Light of the World”
and the “all-consuming fire” and also, all believers are the “lights
of the world” reflecting the SON light!   “Table of Shewbread” which
was in the Holy place across from the Menorah.  Has 12 loaves of
unleavened bread, representing the 12 tribes of Israel, again, Yeshua
the “Bread of Life” Hey, maybe that was where the idea of the “bagel”
came from, bread with a hole in middle, who knows! Maybe!  This bread
was for Aaron and his sons.

EZEKIEL 44:15-31

    In this prophetic book, the Prophets sees into the future, the
future priests of the third temple, (to be built in the near future)
the descendants of “Zadok” will be the priests in the millennium, the
same high standards are for these priests as well.  It also states
the job of the priest: “And they shall teach My people the difference
between the holy and unholy, and cause them to discern between the
unclean and the clean” This should also be the goal of every Torah
teacher, rabbi, minister, pastor, etc. to teach the WHOLE TORAH in
their place of worship and study, so that their sheep might follow
their shepherd wholeheartedly and secure.

LUKE 5:1-6:49

    Yeshua speaks to the people, from a boat.  After teaching, He
and Kefa go out a way out on the lake and the result is a boat-load
of fish.  Kefa hears, yet protests, “We fished all night and caught
nothing” yet still obeys and “reaps the harvest” many fish, the take
home to sell and eat.  
    The other incident when Yeshua caused his talmidim to catch a
boat-load of fish, the number of fishes caught summed “153.” Why is
this number recorded? Is it significant?  Perhaps Yeshua is making a
statement through the fishes caught.  The statement in Hebrew “Ani
Elohim” ( I AM Elohim) sums “153” in gematria (using the “vav” in
“Elohim”)
    With simple obedience through faith, we can all reap the
blessings that YHVH has in store for us.  A little bit of faith,
trust, and obedience will bring in a big catch.  Now, Kefa is
promoted to be a “fisher-of-MEN” rescuing men’s souls from the grasp
of HaSatan and bringing them into the Kingdom.  Are you a fisher of
men (and women) or are you still content with the small “fishy”
things of life? You decide!
    Yeshua also, after the blessing of many fish, healed three
people; one who had “Tzara ’at” (some sort of skin disease) a person
who was paralyzed, and a person who was “worldly minded.”  To the
first He said; “be cleansed” to the second one He said; “Your sins
are forgiven you” to the third, (Who was Matthew) He just said;
“Follow me!”
    In all three cases, we have changed lives.  When our sins are
forgiven us, through repentance and accepting Yeshua as Messiah and
LORD, we are “cleansed” (internally) and even at times, physically.
And then, we “follow Him” which should be the logical reaction.  
  “I have not called the righteous, but sinners to repentance” (Luke
5:32) We must understand that everyone who is “righteous” (in right
standing) similar to “Kadosh” was at one time “a sinner” (living a
lifestyle of sin and rebellion).  So, it is a change for the better,
from a lost sinner to a “righteous” one who has been “born again.”
The lost sinner needs to be instructed by the Torah unto
righteousness, and the righteous need to be instructed by the Torah
to “stay guided in the Path of Righteousness”

Shalom;    Rabbi Ben Avraham

Forums and Comments Brought to you by: TooJewish
The comments are owned by the poster. We aren't responsible for its content.