|Parashiot Matot v'Masei NUM 33:1-36:13|
|Written on 08/02/19 at 18:16:28 EST by BenAvraham|
| PARASHIOT “Matot v’ Masei” (Tribes and Journeys of) |
Numbers 30:1-32:42, 33:1-36:13………Jeremiah 1:1-2:3………John 1:1-51
The word "Matot" not only means "Tribes" but also "sticks" or
"Staves" So why are these two parashiot read together? One
explanation could be that a "stick" (Mateh) is a dead peace of wood,
which is stiff, unbendable, rigid. and usually, went hikers take
journeys, especially on foot, they take with them a walking stick.
Interesting enough, The Torah is like a stiff, unbendable,
walking stick, which has solid, unchanging standards. When we take
life's journeys, the Torah must be our guide, our companion along the
We need to be careful upon making “vows” Adonai takes serious
“promises” that we make, especially using “His” Holy Name (YHVH). We
might have said in times before words like; “I swear to God that
I’ll…or… “I promise that I’ll” …or … “Next week by this time, I’ll…!
But how do you know that you will still be in the land of the living
by next week to fulfill your promise? We take “making promises too
If we remember the Israelite “Yephtah” who, upon winning a war
against Israel’s enemies, “vowed” a vow and said, “Whatever comes out
first from my house to meet me, I will offer it up as a burnt
offering”. I am sure that he was probably thinking of some animal,
be it a lamb or a goat, yet when he got home, his only “daughter”
came out to meet him. The WORD of God says he “kept” his vow, yet
how can we imagine that God would accept human sacrifice? The WORD
does not say, but there is a possibility that he DID offer up his
daughter, yet not as a burnt offering, but perhaps a servant to the
Levites in the tabernacle,
What did Yeshua say about vows? “Let our YES be YES, and NO, be
NO” without more words. We might have good intentions, yet only the
LORD manages our time on earth. If we say that we will do something,
and we use God’s name, and we end up NOT doing it, we will have taken
HIS HOLY NAME in vain. So, what words can we say when we want to do
something, without “vowing”.
”If God permits, I will try to…” or “I am not sure if I can,
but, I will try to…” these words seem better, because it leaves the
option “if God permits”. We can make plans for the future, but the
future is always in the hands of Adonai.
In this parashah, we look at a woman vs a man making and keeping
vows. If the woman is married, then, as long as the husband agrees
to the vow, it is OK, and she must make it good, however, if he
doesn’t agree to the vow, then, the vow that the woman makes is
annulled. The same thing if the woman is under her father’s roof,
(or tent). If the father agrees, all is well, if not, all is NOT
well, the vow is nullified.
How do we take this today? When making vows or promises, and
really, it is better NOT to promise, but if so, it should first be
discussed between the husband and wife, or between father and
daughter, and an agreement reached, whether or not such promise, vow,
or decision, is to be made. It is good to serve Adonai and be
involved in ministry, but it should be agreed upon when it involves
Chapter 31 speaks about the “slaughter of the Midianites” when
we read this, we shudder, such bloodshed, yet it was because of the
influence of Balaam, that the Midianite prostitutes caused sin to
enter the camp, thus bringing a “curse” upon Israel. It was necessary
to wipe out the Midianites so as to prevent further sin, yet we see
that the soldiers bring back captive women and children, which was
common practice in Bible days as well as the rest of the “loot” such
as livestock, silver, gold, etc.
Problem is that the “women” were the cause of the sin which was
brought upon Israel. That is why Moshe was so upset, so he ordered
the “women who knew men” to be killed as well as the male children,
but why the male children? What harm can a little boy do? Perhaps
nothing at that time, but in time, these “little boys” would grow up
and seek vengeance against “those Israelites who killed daddy!”
Today in modern warfare, we do not see soldiers “looting” houses
and people’s property, but they do capture weapons, war equipment,
etc. Question! What is to become of all that “drug money” which is
captured in drug busts, which is a form of war? Isn’t that “loot?”
Well, yes, it is, and, what is to be done about it? Well, this is
just my opinion, and mine alone.
I would say, divide up the “loot” and give some of it to the
soldiers, officers, agents involved in the drug busts, because they
put their lives on the line, the rest, divide it up among clinics,
hospitals, half-way houses that deal with drug-addicts and their
treatment and recovery. But again, my opinion only.
Chapter 32 deals with the settlement of the tribes of Reuben,
Gad, and half of Manasseh in Gilead, on the east side of the Jordan
River. Was it a bad thing that they settle on that side? Moshe was
of the opinion that if they build shelters for their children, wives,
and cattle first and then, join the other tribes to conquer the land
of Canaan, then, after the wars and conquest, they could go back to
When we see the land of Israel and then look around at the other
nations, there are many more Jews living “outside” of the land of
Israel than “inside”. However, we are ALL “Am Echad” (One people)
even though divided by oceans and continents.
Chapters 34 to the end of B’Midbar, deal with the journeys of
the Israelites during their time in the desert up to the death of
Moshe. They journeyed to many different places, yet ALWAYS guided by
the RUACH ELOHIM (God’s Spirit). We also journey a lot in our life.
One could say that our lives can be considered “journeys and stops”
perhaps there are 8 different journeys and stops, the journey of
“childhood” which enters later “adolescence” then goes to “young-
adulthood” then to “education and career” then to “marriage and
family” then to “Senior-adulthood” then to “retirement and rest” then
to “eternal rest and Shalom” at death. Each can be a “journey” but
are we letting Adonai lead us during these journeys? Or are we doing
our “own thing?”
The Book of Numbers ends with; “These are the commandments and
the ordinances which YHVH commanded to B’nei Yisrael through Moshe in
the Plains of Moab by the Jordan opposite Jericho”
Thus, we see that ALL the Torah mitzvoth come from Adonai, the
first Ten being spoken directly to the People of Israel, and the
rest, through Moshe to the people. The Torah leads us all to a
knowledge of Yeshua, to accept Him as our Savior and LORD, through
faith and faith ONLY.
“Masei” (journeys) A Torah Midrash over NUMBERS 33:1-36:13
” Masei” or “journeys” or “stages” in some translations,
describes the encampments of the Israelites starting in “Mitzraim”
(Egypt) which comes from the root word “Mtzr” or “m’tzar” meaning
“restricted” and ending at last in the promised land, giving the
division of “Eretz C’anaan” between the different “matot Israel” (the
tribes of Israel.
In Numbers 33:1,2 it reads; “These were the wanderings of B’nei
Israel who went out of the land of Egypt under the leadership of
Moshe and Aaron. Moshe recorded their DEPARTURES, stage by stage as
directed by YHVH; and these are the stages of their DEPARTURES.
We see in these 2 verses that the word “departures” is mentioned
twice, once in the beginning of the verse, and then at the end. One
way we can look at this is that we can either look back to where we
came from, or we can look forward to where we are going, or both! We
can say “we departed from… or we can say; “We departed towards…”
It is important to remember where we come from, how we were
raised, perhaps even our short-comings, our mistakes, yet NOT to
DWELL ON THEM! But concentrate on what the LORD has ahead for us,
our goals, family goals, work goals, and ministry goals. Don’t let
our lives in Egypt depress us, look forward to our land of Canaan.
We can’t just look at this from a superficial view, saying,
“well, so what, they traveled here and there and they finally made it
home, they would have made it a lot sooner if they hadn’t complained
so much! I mean, they listened to the spies, etc.”. We need to look
into the moral, spiritual, and symbolism. It is much more than just,
“going from place to place physically”
They started out “restricted” to a place called “Egypt” and that
is what “Mitzraim” means from the root word, m-Tz-r, (mem, Tzadik,
resh) using the Hebrew letters, “Mitzraim” sounds more plural, so it
could also mean “restrictions”. What was restricted? Their FREEDOM!
They were surrounded by pagan idolatry, they couldn’t leave! Because
they were slaves to Pharaoh. It took the power of Adonai-Elohim the
great I AM-YHVH, to get them out using his chosen servant Moshe.
They left on the 15th of Nisan, the morning after Passover. The
Word says they left with a “high hand” in some translations,
“Boldness” with all “confidence” “fearless” with “valor”. It is
interesting that the word “Masei” in the Hebrew is spelled, “mem,
samech, ayin, yod” if we could see this word in the ancient Hebrew
spelling, the symbols would look like, “water, leaning on a short
staff, an eye, and a hand connected to the arm”
So, what could this word symbolize? What does “journeys” mean? Well,
here is one idea; the “multitudes march forward, leaning on the staff
in sight of the hand!” huh? OK, sooo what does THAT mean? Look at it
this way, Moshe lead the way, he walked with a staff, as the custom
of all leaders back then, the people kept Moshe in sight, and as he
leaned on his staff, they followed, the “hand” leans on the “staff”
but who gave Moshe the staff? It was YHVH!
As they journeyed, the kept YHVH in sight! The staff also
symbolizes leadership, we lean on HIS leadership, and we have the
“hand” in our sight, the “hands” that were pierced with the nails on
Calvary. “Journeys” are not only physical, but also spiritual!
The Israelites left Egypt, crossed the Red Sea, now, they left
“restrictions” behind, the sacrificed lambs of Passover symbolized
Yeshua, the sacrificial lamb, who conquered the curse of sin and
death, of HaSatan. Now they are on their way to a new life, just as
we begin a new journey starting from the cross of Calvary. The
Israelites experienced “bitter waters” at Marah, yet they experienced
an oasis at Elim. We experience both bitter times, and times of
“refreshing cool waters”. Good times and bad times are part of our
wanderings, or “life’s journeys”
They encamped at Mt Sinai, to receive the Torah, to become
officially united as a nation. “Am Echad b’Elohim” (One united People
of God) We receive Yeshua as our Messiah and LORD, and we receive his
WORD, his Torah to guide us through the “wilderness of life”.
Then comes a list of all the places where they stopped, camped,
and continued when the Glory Cloud lifted. All these stopping places
took place during a period of 40 years. The number “40” symbolizes
“testing” The LORD was “trying, testing” his people. Each place they
stopped at, they learned new things, they experienced the sacrificial
offerings once the Mishkan (tabernacle) was fully erected. Yes, they
complained, and Adonai chastised, yet forgave his children. He was
with them all through the 40 years of journeys, and He brought them
into the promised land through their new leader “Yehoshua” who took
Our journeys through life will take us to many “stops” and
“settlements” one might consider a “new job” a kind of “Stopping to
settle down for a while” just like moving from “house to house” or
“apartment to apartment” or “mobile home to mobile home”. Another
“journey” in life is the “marriage journey” then there are the
“childhood, adolescence, teenage, young adult, middle age, and
Senior” journeys. In each journey we learn and experience different
things, “bitter waters” as well as “refreshing new waters” all the
time being led by “the LIVING WATER!
There will be enemies to fight, the worse kind being “spiritual
enemies from the Kingdom of Darkness” who will put traps in our way,
stumbling blocks, bad attitudes, issues, carnality, etc. But all
these are part of the journeys in life. Aaron’s journey lasted 123
years. Methuselah’s journey lasted 969 years, while Abel’s journey
was very short, maybe his journey ended when he was a teen. Enoch’s
journey lasted 300 years.
We know not how long our journey will last, it is in God’s
hands. What is important is that we learn from our experiences
during our “stops” along the way, especially the “education stops”
Education is a life-long stop, it should continue all of our days.
We have our secular education and our Torah education. Sometimes
there are conflicts between them, and we must adjust our ways, to the
TORAH ways, not the other way around.
The last stop is the “Canaan” stop, “death” is our trip across
the Jordan River that will bring us to the River of Life in the World
to Come, In the New Jerusalem, we will receive our share of our
inheritance, issued out to us by Our LORD and Messiah, Yeshua
HaMashiach, (Jesus the Christ) Then, in the New Jerusalem, begins our
“new journey” which will never end.
How can we imagine a journey without end? We really can’t, not
with finite minds. “Time” as we know it will be meaningless.
Perhaps 100 years on earth will be like 10 seconds in heaven. As
Elohim says, “One day is likened unto a thousand years, and a
thousand years as a day”
It is said that the “Jew is always wandering/traveling” Is this
really true? The Jewish nation was sent out of the land to foreign
lands, yes, they were cast out, expelled, but for what eternal and
divine purpose? To take the belief in One God, in Adonai-Elohim,
Adonai-Echad, YESHUA! To the pagan peoples. Many look at the
expulsion as a punishment, yet the big picture is “evangelism”. Rav
Shaul (Apostle Paul) was a traveling Jew, He founded many “Kehilot
Meshiachit” (Messianic congregations) in many different areas of the
middle east and southern Europe.
” Ashkenaz” was a descendant of Japheth, son of Noah, who
“journeyed” to what is now Germany, and his descendants to East
Europe and Russia (probably after the fall of “Babel”), and “B’nei
Israel” (the Children of Israel) in their “journeys” met with the
“descendants” of Ashkenaz, intermarried, and thus spreading the
belief of ONE GOD to Germany and East Europe, thus we have the
“Y’hudim-Ashkenazim” (The Ashkenazim Jewish peoples).
Some say that the desire to “travel” and “journey” is inbred
into all Y’hudim, perhaps not all, many Jewish families have stayed
in one place for centuries, others, are on the move. I personally
like to travel, go to different places. I have traveled to many
states in the USA and to about 12 countries in my “life’s journeys” I
hope that the LORD will allow me to live to walk across Spain on the
“St James Way” (Camino de Santiago) when I reach 66 years old. And
of course, to return one last time to Eretz Israel to spend some time
with the IDF again.
As we physically journey from place to place, remember that we
are also “journeying” spiritually, being guided (hopefully) by God’s
WORD, through his Holy Spirit. May you prosper in your journeys
“Buen Camino Peregrino!” (Have a good walk pilgrim!)
The calling of Navi Yirimyahu (the prophet Jeremiah) As we see
in the beginning, God says, “Before I formed you in the womb, I knew
you!” A great statement, a great truth that flies in the face of
abortionists, those that say, “a fetus in not yet human”. If God is
saying that EVEN BEFORE” being formed in the womb, He had Jeremiah in
Where are we before being formed in the womb of our mothers. No
one seems to know; the WORD does not say. Some believe that we are
in Spirit form and that we await bodies to go into, and that when a
man and woman unite together in love, when the sperm meets the egg,
there is a guardian angel that is sent to be with that person, and
either God or the angel takes the spirit and puts it inside the tiny
microscopic body. Well, who knows if this is true, but it might just
be that way.
Everyone has a calling in life, we just have to find out what it
is. Our first calling is to “get right with God” and accept Yeshua
as our Messiah, LORD and Savior, that act of faith will secure our
eternity in Heaven. Then we must search out hearts and ask the LORD
what our calling will be. It may be full time ministry, it may be a
secular job joined with ministry. The gifts of the Holy Spirit will
enable us to do many things. Jeremiah was called to a difficult
task, to “wake up” the nation of Israel that was seeded deep in sin,
his calling as “Prophet” (or spokesman) was for him, he accepted it,
and we have his book to prove it.
Prophets declared the words of Adonai to the nations, today we
have the complete written word of God. Everything we need to know is
written in the Bible. His entire WORD is in 66 books. Can God
speak through individuals today with “special words?” Sure, but those
words will NOT contradict what is already written in the Torah.
If you are called to teach and expound God’s WORD, (which was
the mission of the prophets of old in a general way) STUDY to show
thyself WORTHY, a WORKMAN that needeth not be ashamed, but rightfully
dividing the WORD of TRUTH!
” In the beginning, was the WORD, and the WORD was with God and
GOD was the WORD” This opening statement clarifies that YESHUA was
part of the creation in the beginning, Yeshua has many names; Son of
David, The Second Adam, Son of Man, the WAY, the TRUTH, the LIFE, the
LIVING WORD, and many more.
WORDS are alive, and with words, Elohim created the heavens and
the earth, bringing into being all that is in existence today. There
are the things that were “created” (Bara) and those things (such as
man) that were “Made” (Asah) “Asah” is used when things are “made”
from pre-existing material, such as Adam (man) from earth, dust,
water, and the spirit was put inside the body.
The title of Yeshua “The Living Word” in Hebrew is “HaD’bar
Chayim” the word “Dabar” which is “word” consists of three Hebrew
letters, “Dalet, Bet, and Resh” when we look at this from an ancient
Hebraic perspective, we see the symbolism in these letters which can
say; first door to the house” We are “households” and when Yeshua
knocks on our “doors” do we open our door to let Him in? the word in
Hebrew for “door” is “Delet” which can mean in the ancient Hebrew
symbolic letters “instruction is the door to the covenant” God’s
instruction through the Torah points us to Yeshua who is the
“covenant” of our salvation.
In time, GOD was manifested in human form as YESHUA, who is the
“Living WORD” He fulfilled the covenant of the cross to pay the price
of sin, to crush the head of HaSatan, to teach the Torah, heal the
sick, we as followers of Yeshua are called to share and teach his
WORD to all who will listen. Are you fulfilling YOUR CALLING?
Shabbat Shalom………Rabbi Ben Avraham
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