Parasha "Shoftim" (judges) DEUT 16:18-21
Written on 09/07/19 at 20:18:23 EST by BenAvraham
PARASHAH: “Shoftim” (judges)

DEUT: 16:18: -21:9…… ISAIAH 51:12-52:12……JOHN 1:1-57

This parashah starts off with; “Judges (shoftim) and officers shalt
thou make thee at thy gates, which YHVH thy Elohim giveth thee…. they
shall judge the people with “righteous judgment…” Many people when
they think of the word “judge” they think of the elderly man or woman
with the black robe in the courtroom who points a finger and dishes
out a prison sentence, a sentence that condemns a criminal who is
standing before said, judge. While it is true that the word “judge”
can mean to issue or decide a sentence that could condemn, in the
Hebrew, it also means one who “knows, teaches, and decides issues
related to the Torah”. A “shofet” was someone like a Torah teacher,
but the job not only included making plain the teachings of Adonai
through His Torah, but the “shofet” also rendered decisions based on
God’s Holy Writ.

Today, there are “shoftim” in every Bible-based church, synagogue,
congregation, Torah study group, etc., perhaps we do not call them
“shoftim” or “judges” we just call them “rabbis, pastors, Torah
teachers, Sunday school teachers. They (should) expound and make
plain the scriptures to those who are listening, and if needed, take
necessary decisions based on God’s Word, concerning matters such as
finances, church/synagogue discipline, or any decision based on our
Judeo-Christian faith and ethics.

Some call them “gatekeepers” the “gatekeepers” keep in sound
doctrine, and “do not let in” false teaching, or, have to “expose”
false teaching that perhaps has been circulating. “making righteous
judgment” is making “correct or decisions which are “right” according
to God’s Word. The Word of God and the Torah is for ALL PEOPLE, and
for this reason, the Torah says; “thou shalt not respect persons…”
meaning that “one should not single out a person because that person
is either rich, poor, famous, in politics, etc.… in order to say,
“well, because it is YOU, my friend, I will make an exception to the
Torah rule” Elohim says NO!, we are ALL EQUAL, we are ALL SINNERS are
deserve righteous judgment, and what applies to the rich man, applies
to the poor man as well.

(16:20) “Tzedek, Tzedek tirdof” (Righteousness, Righteousness
pursue!) Why does the Torah say “righteousness twice? There are two
points of view from the rabbis. One is that one must pursue (run
after) righteousness as long as the end result is also righteous. An
example is, from the Talmud, a story about an olive grower. The Owner
owns many acres of olive trees and he makes a lot of olive oil and
fills many urns with the oil and sells each urn for 100 shekels. A
servant of the owner is carrying an urn to the storehouse and he
slips and falls, dropping and breaking the urn. The result, the oil
is lost. The owner’s son drags the servant to the judge at the city
gate, and the judge judges according to the “eye for an eye”

He renders a “right” judgment, that, the servant will have to pay 100
shekels for the lost oil. The son is also in agreement. He will dock
the servants pay for that month, which is also 100 shekels. The
servant cries out to the owner and explains the situation. The owner
who is kind and merciful calls his son “My son, you had the right to
bring the servant to judgment, and the judgment is just and right
according to the Torah…HOWEVER… the end result will be very unfair
and unrighteous, the servant’s family will suffer loss and will not
be able to buy food for the month….so…we, on the other hand, can
afford the loss, while the servant cannot. I will render this
judgment, that the servant’s mishap is forgiven, and no wage kept
back!” Thus, “righteousness, righteousness we will pursue!”

The other understanding of this verse is that there are two kinds of
“righteousness” “Righteous faith” and “Righteous works” both we must
pursue! We pursue “righteous faith” through prayer and our personal
relationship with Yeshua HaMashiach, reading/studying the Torah, and
occupy ourselves as well with “righteous mitzvoth” through our
obedience and following the commandments. The scripture says that “we
are saved (righteous faith) unto good works (righteous works). But we
must always remember that “righteous works never lead to righteous
salvation, rather it is the other way, “righteous salvation leads us
to do works of righteousness”

Chapter 17 deals with offering sacrificial animals with blemishes.
Since today, we don’t sacrifice animals, how can we relate to this
verse? The animals were “offered up” to Adonai, we “offer up” to YHVH
our praises, prayers, and our service in form of our spiritual gifts,
may our prayers be “without blemish” (without distraction,
wholehearted, and sincere) not just repeating words that are printed
in a prayer book, but “understanding” the words in the prayer book,
or better yet, your own words from the heart. May we offer up our
spiritual gift with a whole heart to the best of our ability.

(17:14) talks about “setting a king over thee” It was not Adonai’s
perfect will that Israel would have kings, as He already knew what
the outcome would be. You could probably count on one hand the
righteous kings of Israel; David, Josiah, Hezekiah, the rest were
perverted and evil (perhaps there were a few more). Manasseh
corrected his ways towards the end of his life. God instructs every
king to make a copy of the Torah and to study the Torah (17:18). If
every president of every nation did that, every nation would be at
peace, one with the other, we would not have anti-immigrant laws,
racism, etc. We must pray that our president, men, and women in
authority govern according to the commandments of the Torah, in
accordance with what the Bible teaches.

Chapter 18. The priests and Levites are supported by the people, they
get food, (meat, and produce from the field) and skins from the
animals that are sacrificed. This was God’s provision for his
ministers. Should it be any different today? I would say not! Those
who live to teach God’s Word should be maintained by God’s people.
Unfortunately, in many countries, some pastors, rabbis, etc. live
lives in poverty because the people of their congregation don’t give,
yet, some probably do live well, IF they teach their people to give,
then, they will, because they love God’s teaching servants and want
the best for them and their families. Some ministers have to work
secular jobs in order to survive, this affects their ministry because
their time is limited.

(18:9) “When you come unto the land which YHVH gives you…you will
NOT… and the Torah mentions the abominations that the pagan peoples
do. When we move to go to a new town, city, or even to a different
job, we will notice the habits, and customs of the people of those
new towns, cities, or job sites. Perhaps some of their ways will not
be in accordance to what the WORD of God teaches; Cheating on
spouses, cheating at work, gossip, (Leshon Hara) dirty jokes, lying
to the boss, ill-treatment of others, the list could go on, will we
separate ourselves from them? Or…in order to be accepted and not
ridiculed, will we “compromise” our standards? Yet the Torah says;
“thou shall not learn to do after the abominations of those nations!”
(or job sites, neighborhoods, cities, towns, etc.)

(19:14) “Thou shalt not remove thy neighbor’s landmark which they of
old time have set” I remember when I lived in New York, seeing 4-
foot-high stone walls that were in the wooded area behind my house. I
was told that way back in colonial days, the owners of that property
built those walls to separate their property from the property of
others. The stone walls indicated, “behind this wall is my area,
beyond the wall is your area”. God has established “landmarks” His
WORD is a “boundary” a “landmark” when we venture out of God’s Holy
Writ, we leave the protection of “His property” and enter into the
property of HaSatan. In this world, there are only two standards of
living, God’s standards, and Satan’s standards. YHVH has guidelines,
it is called “The Torah” the landmarks are the 66 books of his Torah,
outside of that, is the “anything goes” philosophy, “do whatever
feels good” way of living.

If we attempt to change a biblical landmark, we are “taking away”
from the Word of God, we are headed for trouble. Dad told Jimmy, “Ten
feet away from the wasp nest is the landmark, don’t go beyond it!”
but Jimmy went beyond it, he got closer, the wasps didn’t like that,
and a wasp flew over and stung little Jimmy on the leg” had Jimmy
obeyed the voice of his father, and had respected the landmark, he
wouldn’t have gotten stung. (yes, that is a portion from “my life”)

(20:19) teaches us to respect trees. Yes, YHVH is concerned about
trees. There are some trees that are used for building, like Oak,
pine, willow, etc.… yet there are trees that are for fruit and nuts.
Many times, when people build homes, they must first clear the field.
At times, these fruit trees are cut down. These trees are for food, I
have seen in some places, that homes are built “around” a certain
fruit tree, and the tree grows in the corner of the kitchen, and a
place is made in the roof so that the tree can keep growing without
hitting obstacles. The family then can enjoy the fruit and is
honoring God’s Word concerning fruit trees.

If we remember back in Genesis, the whole food menu consisted only of
fruit and nuts from the trees, and from grains and vegetables, and
people lived to 900 years. Kind of makes sense to protect “food

ISAIAH 51:12-52:12

The prophet speaks through the Ruach HaKodesh (Holy Spirit)
“Therefore, my people shall know MY NAME…..” one thing is to know
about God, the other is to KNOW HIM, and “HIS NAME” but we know that
God has many names and titles, But his Most Holy Name is Y_H V H (Yod
Hey Vav Hey) The one who WAS, IS, and WILL BE, whose letters, in the
ancient Hebrew, symbolize “Behold the nail, behold the hand” whose
name is also YESHUAH which means SALVATION.

” How beautiful upon the mountains are the feet of the messenger of
good tidings, who announces “shalom” who announces YESHUAH
(salvation) and who announces “God Rules!” This is the message that
every born-again believer should be concerned with. When we talk to
people about God, the message is that “YHVH is alive and well, and
that He Rules in the hearts of all who come to him through YESHUA and
that through YESHUA we get YESHUAH and SHALOM in our lives.

” YHVH hath made bare His HOLY ARM, in the eyes of ALL NATIONS, and
all the ends of the earth shalt see the YESHUAH of our God”

2000 years ago, Adonai made bare his HOLY ARM in the person of Yeshua
HaMashiach, who walked on this earth, who taught the truths of the
Torah, who healed the sick, and raised the dead, and who took upon
himself all of our sins, the name YAH which is a short form of
YAHWEH, is spelled with only two Hebrew letters, the YOD, and the
HEY, which symbolize “Behold the Arm (or hand) so…YeshuAH has the Y
and the H, Salvation is for ALL THE NATIONS, for those who will put
their trust in the Messiah Yeshua. One day, ALL the Nations will SEE
YESHUA, in the flesh, and HE WILL REIGN! Baruch HaShem!

JOHN 11:1-57

This is the story about “Elazar” (Lazarus) who died and was
resurrected. We see that Miryam sends word to Yeshua that Elazar, her
brother is sick and dying, yet Yeshua tarries, does not rush to heal
Elazar, he waits until he is finally dead, and then, 4 days later, he
shows up. He could have arrived in time to heal him, yet he waits!
But why? To understand, we need to understand one of the Jewish mind-
sets of that time.

It was believed back then that when a person died, his or her soul
left the body, yet stayed near the body for three days, on the fourth
day, it left and descended to Sheol, It was believed that after 4
days, only the MESSIAH could resurrect a person, even from the pit of

When He called out “Elazar, come forth” he did come out of the tomb.
As believers, we all look forward to the resurrection of our bodies,
when we die, our bodies will be buried, yet WE will be in the
presence of the LORD. Our bodies will be transformed into
incorruptible bodies, which will join our souls in Heaven. Rav Shaul
said, “To be absent from the body is to be in the presence of the
LORD” which means, either we are in our bodies, or we are in heaven
with the LORD, how else could one interpret that verse?

So, take heart, we have “x” number of years to live here on earth,
yet, the earth is not our permanent home, our home is in the New
Jerusalem, where we will live…well…time is not a factor…FOR EVER….is!

MATT 7:1-3 “Judge Not lest ye be judged,” I thought I might add this
verse, since many people misinterpret this verse by saying; “Well,
there are judges, and their job is to render decisions and even
dictate prison sentences, why does it say that we should not judge?”
The type of “judgment” that is being mentioned is “final
condemnation” or “pre-judging” a person without knowing all the
facts. We might talk to a person, invite the person to church or
synagogue. That person might come twice and then, not return, maybe
two shabbats or Sundays, that person might be absent. It would be
wrong to say; “So-and-so really didn’t accept Yeshua, where is he (or
she)? That person isn’t here, so, that person was not really serious,
watch out “so-and-so” you’re on your way to hell!”

That person might be sick or had to work, we don’t know the
situation. We should not “judge” that person in that way, with a
condemning attitude, rather call or visit the person and find out if
he or she needs help or what the case could be. Is the car working?
Does the person need a ride? Careful that we do not condemn, because
we will be “judged” by Adonai in the same way we might “condemn”
another person.

Let us reach out to the person and offer to advise from the Torah in
a loving way if the person is erring, we should “correct” the person
according to scripture, privately and in love, and never in a
“condemning” fashion. Remember that we will ALL face our righteous
“shofet” one day.

Rabbi Ben Avraham. Have a blessed week!

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